An American Engineer's Investigation Into G. Srinivasan's "Secret of Sankhya: Acme of Scientific Unification"

1. Doorway To Freedom

America and India are aligned conceptually when it comes to empowering mankind through the pursuit of truth, peace and freedom through harmonization with nature. Now, thanks to the late Gopalakrishnan Srinivasan's brilliant work authentically deciphering the Sankhya Karika over the past four decades [1], we can practically empower and uplift the world through rediscovered Natural Philosophy insights dating back over 32,000 years.

Building upon great Indian truth seekers and freedom fighters such as Swami Vivekananda, Lokmanya Tilak and Jagadguru Bharathi Krishna Thirtha who possessed the acumen to correctly interpret the ancient Vedic texts, G. Srinivasan diligently documented the logical derivations of the 68 Sanskrit axioms in a two volume treatise entitled "Secret of Sankhya: Acme of Scientific Unification" [2], [3], [4]. In addition to transliterations, he also provided standard scientific explanations so that someone with a secondary education could comprehend the elegant science that resolves all known conundrums associated with modern theories. Through various other writings he also provided applications of the universal science to illustrate its comprehensive explanatory power and its practical value for sparking ingenuity [5], [6], [7].

Further investigation discovered that this antediluvian axiomatic unified field theory of nature's wheelwork has influenced many great critical thinkers from the original Greek natural philosophers such as Pythagoras and Plato [8], [9], [10] to ingenious inventors such as Nikola Tesla [11] and Viktor Schauberger [12], to this era's most famous quantum physicists such as Newton, Bohr, Schrodinger, Einstein and Oppenheimer [13], [14], [15], [16].

We have been given an invaluable gift that offers mankind an opportunity for levels of freedom and empowerment unprecedented in modern history [17]. Going forward it is an open challenge for the "one people", in the persistent pursuit of truth, to embrace, preserve and wisely apply this foundational knowledge and "assume among the powers of the earth the separate and equal station to which the Laws of Nature and Nature's God entitle them" [18]. This moral imperative when considered in combination with the imperative embraced by the Nation of India or Bharat meaning in Sanskrit "devoted to light" (truth), and against darkness (ignorance), compels us to comprehend nature's wheelwork. In other words:

"The question is practically this: What is this Universe? From what does it arise? Into what does it go? And the answer was: In freedom it rises, in freedom it rests, and into freedom it melts away" [19].

A more pointed question from an engineer's perspective is "Does a science exist that can provide actionable answers to these questions, answers that an engineer can readily comprehend?" The answer is clearly, and remarkably, yes. However, as G. Srinivasan states in exasperation: "If the question 'Can one understand Sankhya easily?' is asked the answer is 'Even a child can but an adult would have to give up his preconceived notions first.'" [3].

Fortunately for us, the references mentioned above provide a clear path to discovery for intrepid and open-minded critical thinkers willing to pursue the truth.

G. Srinivasan re-discovered a natural philosophy (Sect 2) that is ancient and antediluvian (Sect 3), naturally insightful (Sect 4), historically influential (Sect 5) and exceedingly empowering (Sect 6). He then shared it with the world [1]. This paper is only a light above a darkened doorway to freedom. The pathway is captured in the references (Sect 7); those references are the real story to be fully studied and comprehended.

So, it may be helpful to keep in mind, as individuals, the following when beginning your journey: "freedom is the first condition of growth. What you do not make free, will never grow. The idea that you can make others grow and help their growth, that you can direct and guide them, always retaining for yourself the freedom of the teacher, is nonsense, a dangerous lie which has retarded the growth of millions and millions of human beings in this world. Let men have the light of liberty. That is the only condition of growth" [20].

G. Srinivasan has indeed provided us with a very bright light and a path to follow and the world now has a choice: pursue the light and grow in freedom and harmony with nature [17]; or, remain in the dark and continue to wallow in discord. Before deciding, consider this for a moment: "If you think that you are bound, you remain bound; you make your own bondage. If you know that you are free, you are free this moment. This is knowledge, knowledge of freedom. Freedom is the goal of all nature" [9].

2. Re-Discovered Natural Philosophy

Out of respect for the wishes of the late G. Srinivasan this paper will largely quote from his original material found on his website [1]. These wishes were conveyed in an email sent to the author dated February 01, 2015 to "point" to his website [1] rather than "reinterpreting" his original material:

"Hello Dan There is a great confusion on the book its contents and publishing. Hence you can do what all of us are doing – point [to] the website - with emphasis on articles you may think will bite.

… avoid reinterpretting as the meaning could be diluted after the book is published finally. After it is published it would help to add helpful interpretive clues as an axioamtic theory runs on closed tracks.

Cheers, GS"

This makes sense, especially when you consider his other advice for how to best comprehend Sankhya, that is through self-study and self-awareness using the Siddhi meditative process [21], as conveyed in an email dated 14 October, 2013:

"Hello Dan I am glad about the enthusiasm with which you have given thought to and suggested ways to promote Sankhya. ... My view has been all along and still is, that Sankhya being the creation by a profound thinker from preglacial times, it should reflect its real thrust--the axiomatic logic leading to numerical derivations that defines how nature actually operates through and by it. ...

It is difficult but that is the reason that Sankhya will not be understood in its complete depth by more than select group of intellectuals. It needs an intellectual reach beyond the typical classroom culture. Hence Kapillamuni himself has given a clue on the Siddhi process in it.

I have posted on the web and in fact have written to several scientists … and others, all of whom could have seen how the mass parameter of all stable particles are axiomatic derivations [22]. It need not be measured. But their silence is full of meaning - their concept of numbers were that it is an arbitrary artifact. ...

I wrote the book to expose the acme of theories and to remove it from the alter of religion where it has been wrongfully placed. Its a text book on axiomatic, holistic logic. It can never be a popular reading material. It gives the structure of knowledge from fundamental beginnings. It should be available to all centers of education and in that process if individuals saw merit in it --than it was up to him to use it for better purposes.

From the point of view of scientists (only who matter in this case) there are several logical thresholds that must be crossed [for] them to see its merits. The second part of the book does that. The maths starts from 1 and identifies all principle stable dynamic state in an integrated fashion by axiomatic derivation which should create the logic to see its real merits.

It should reach scientists, students of science, philosophers with maths awareness etc and let them understand on their own. There is no way to teach profound knowledge--self awakening through self awareness- are the two aspects needed.

Cheers, GS"

G. Srinivasan began sharing his straightforward explanations, ones that did not reference the axioms but instead could be "interpreted in a standard way that would be expected by a scientific reader" in 2015 as this email dated 01 February illustrates and which would later become "Book 1" [2] on his website [1]:

"Hello Dan Gone into top gear. The Sankhyabstract above has been sent to over 200 scientists to review its contents which shows that all particles like neutron proton etc are derived from the first axiomatic ratio 2. The entire spectrum of gravity, electromag thermal are derived accurately as dimensionless value thereby proving to scientists that axiomatic dynamic process of manifestation is inherent aspect of nature. It cannot be changed and the term Vedanta (end of Vedas) is actually created by Sankhya. It is a theory beyond belief and am dialoguing with govt , scientists etc to see a way to place Axiomatic Sankhya on the pedestal of fundamental science. The above pdf covers only the miscro spectrum and there is another section (book2) that does a similar aximatic derivation of all cosmological parameters from the same ratio flawlessly but will be out with the book. Paranormal , Dark spectrum, stellar disaster predictions all matheamtically defined without uncertainty and the range of predicatibility increased greatly. Stress is space transmigrates at 10^18 m/s thus setting the cat omong the relativistic pidgeons. Please do join the dialogue to see / help that Sankhya is recognised and published in its pristine purity of just 68 logical theorems as in the original or else the devil of misinterpretation would flood it.

A range of discussions is going on with many groups for there is confusion as to how such a thing can exist in Physics.

Needs mental clarity will have to wait

Cheers G.Srinivasan."

So with those prefacing remarks, curious minds might ask the question: "What was the tipping point that led G. Srinivasan to the rediscovery of an ancient axiomatic unified field theory of all manifestation?" And we only have to read his words to answer:

"The present writer crossed the barrier of disbelief due to a fortunate set of events. Decoding the very first Sloka of the Rigveda, correctly, yielded a novel 'energy extraction principle'. It led to inventing an unusual electric motor that violated known electromagnetic principles (see details presented below). Similarly, the first Sloka of the Atharvaveda yielded, by decoding correctly, a profound energy principal. It led to the fundamentals of quantum physics and the very foundation for a holographic phenomenon. It gave a decisive clue to the source of coherent energy in space." [3]

"The reasons for the failure, of previous translators, to realise Sankhya's scientific base, lay in the interpretation of the very first word in the first Suthra. Dhu: kha was translated by all as pain but the contextual reference to the three Guna forces (vector-tensor states or a taut bowstring in Sanskrit) compelled one to read the real meaning as stress or interactive stress. Stress meant that there was a lack of freedom to attain a balanced, equalised or comfortable state.

The correct translation exposed a train of axiomatic principles that was truly outstanding. For not only every important constant in physics was derivable from a single axiom but it also extended the horizon of physics and cosmology tremendously, literally and figuratively. Sankhya provided the axiomatic base science had been looking for." [3]

"… dealing with a dynamic Universe through a single logical law that integrated time and space as an unit, required an intellectual approach that had not been introduced so far in science. Maharishi Kapila created a unique and brilliant procedure to unify these two seemingly opposing parameters. He considered the cubic solid to be just the form of a vibrating set of parameters that remained in the same location to imitate that permanent shape. Through that approach, the entire set of universal parameters was accurately derived in Sankhya." [3]

"Sankhya theoretical logic is based on axioms. The elemental axiom, as one plus one equals two is iteratively progressed to its limits, dictated by combinatorial mathematical principles, to cover the entire gamut of phenomena in the universe."  [3]

G. Srinivasan spent decades fleshing out the true, authentic transliteration of the 68 axiomatic Sanskrit Sutras [23], [24] culminating in the two volume treatise entitled "Secret of Sankhya: Acme of Scientific Unification." In this work, he also included the historical origin story and the approach he used to decipher the original Sanskrit language [25], which were equally remarkable as the ancient science itself. This was all done in a hostile environment that was a more modern version of the type of "intellectual terrorism" experienced by Swami Vivekananda, Sri Aurobindo, Jagadguru Swami Bharathi Krishna and Lokmanya Tilak decades earlier:

"Understanding Vedic excellence needs intellectual impeccability. The dormitory type of discipline combined with a theatrical display of public genuflection that forms the core of the Western social structure has a built-in weakness. It believes that conformity covers all sins, which unfortunately can only nurture an inflexible mind. That automatically grows into a monolithic structure as rigid as a rock. It has no escape but to fall into the trap of monotheism with its consequential commitment to an uni polar anthropomorphism.

Contrarily, Vedic science, epitomised in Sankhya, proves by axiomatic mathematics that each individual is the very model of a cosmos in complexity based on one unified all-embracing process of manifestation. It is an austere, logical and scientific process devoid of anthropomorphic dependence, the very goal of every scientist on this earth today. …

In conclusion I would emphasise the need to take on the task of exploring the complete depth of Vedic information, rationally, objectively and sincerely. The test for sincerity would be that every researcher must be able to explain all facets of Vedic information as clearly and lucidly as one would in a physics laboratory. For, if there is one thing that is certain in Vedic science, it is the fact that it deals, repeat, deals only with reality. But that reality is so profound, it needs intellectual impeccability to understand its ramifications." [26]

3. Ancient and Antediluvian

"Overview of Axiomatic Sankhya Sankhya created by Maharishi Kapilla in 32000 years ago, forms the core of the Bhagavadgita, embedded in the Mahabharata. It is the only unified field theory in existence that offers a complete scientific and mathematical solution to every aspect of reality, manifest or unmanifest, in space comprising substantial components. The 68 Sanskrit axiomatic theorems or Sutras in Sankhya are transliterated, along with its mathematical derivations in part 2 [3], for the first time, as all earlier translators could not decipher its scientific content based on combinatorial mathematics. While Part 2 [3] contains the original Sutras in Sanskrit, the axiomatic derivation is shown first [2] as it is an extraordinary scientific creation of unequivocal accuracy and precision that has the greatest relevance to science today, especially in view of the numerous anomalies in Physics and Cosmology that has not been solved despite great advances in measurement technology." [2]

"The Cataclysm in the Vedas and its Origin India, due to an historical advantage, took the lead in investigating holistic phenomenon. It included spiritual and yogic practices handed down ages ago from which it established a theoretical paradigm, based on disprovable axioms. While Physics had resorted to the unification paradigm to extricate itself from the intellectual mire of empirical science, the Indians based their thoughts on axiomatic principles that had the quality of unification built into it. These axiomatic, holistic principles formulated aeons ago, for all humanity, were the Vedas in Sanskrit. These were a sublime creation, not because it was from any divine source as the nature-devotees in the tropics naturally liked to claim, but its logical structure was immaculate, consistent and self proving, as it was based on numerical axioms. The concept of a divine origin for the Vedas had in support a number of circumstantial events that lead to this conjecture. The logical sequence of events leading to the needed background was cogently hypothesised through relevant mathematical adjuncts, by Lokmanya Tilak. He published the results of his meticulous research in his two classical books "The Orion" and "The Arctic Home in the Vedas". In it he hypothesised that a Vedic civilisations existed prior to the Glacial floods in the Arctic region. It had an equitable climate then due to certain precessional deviations in the planetary orbital cycles. Stating a truism, the historical memory of ancient events lingers in direct proportion to the calamitous level of collateral damage it invokes. One such event exists in all the profound writings and historical pronouncements of nations, countries, races, religious and ethnic groups of people, the unforgettable flood.

… On deeper analysis, one found that the clues in the Vedas itself were an unimpeachable source to proclaim its origin. It was indeed a veritable time capsule for modern man. Lokmanya Tilak, who sprang to the quick because of derogatory statements made by occidental translators of the Vedas, diligently sought out Vedic clues. The esoteric clues made him look at the most accurate clock in the Universe, the stellar sky. By a series of logical and meticulous analyses based on mathematical verification, he deduced the probable and possible date of Vedic creations, after taking into account the dislocation caused by the glacial melt. He arrived at a possible 12000 years to a probable 20000 years for the intervening period. Then he found that the Vedic anomalies in the climatic, solar and stellar cycles were resolved by locating those ancient observers within the Arctic Circle. The variations in the cyclic precessional period of the equinoxes contributed to an uneven polar climatic cycle. (Vedic theory shows that the Solar system orbit in the Galaxy has an eccentricity value similar to planetary orbits.) The Lokmanya along with other geological scientists & colleagues from Europe calculated and established the range of temperature variations that would have been possible then. It showed that, in the cycle prior to the glacial floods, equitable temperature conditions would have prevailed for a long time in the Arctic, when human civilisation could have flourished. He found another fallout. The Zend-Avesta (Zoroastrian religious book) was indeed of the same origin as the Vedas. He discovered detailed confirmation for his hypothesis from the description of the then prevailing climatic conditions recorded in it. The succeeding generation of survivors, oblivious to their preglacial origin and being nature worshippers, naturally ascribed the Vedic aphorisms to a divine source and labelled it as a 'permanent' creation that was not of 'human origin'. But they did not realise that axiomatic creations too could be defined in the same way.

… An effective preglacial system that had continued for ages survived the cataclysmic event by the sheer momentum of past practices spread widely. The relatively few survivors were able to regurgitate their memorised knowledge without a break. It ensured the complete revival and renaissance of Vedic knowledge. That, ostensibly, was one reason why this group lacked motivation to re-invent religious, philosophical or scientific systems. Vedic scientific knowledge was epitomised in one preglacial creation the Bhagavadgita. It had for its axiomatic core, the creation by an intellectual colossus Maharishi Kapila, the Sankhyayoga. The unforgettable & dramatisable background creation, the Mahabharatha had both the Bhagavadgita with the imbedded Sankhyayoga as its scientific and philosophic foundation. To appreciate the sheer ingenuity involved in creating this information transfer process one must realise it targeted three groups simultaneously. While Sankhyayoga (Sankhya) or the theory of counting as Jnanayoga focused on the rational intellectual, the Bhagavadgita provided the philosophic meaning through a pedagogic dialogue between the personalities of Sri Krishna and Arjuna as Bhaktiyoga. And finally at the lay public through the most vibrant and unforgettable setting of a battlefield background with the possibility of dramatising every event in the manifestation process as Karmayoga. It was not a religion but an axiomatic science that practised its laws holistically and ritually which eventually gained a religious equation. It was an elite concept of practising axiomatic laws called Dharma. The theory based entirely on axioms had eternal validity. For one cannot disprove an axiom.

Above all, it was a system practised by the preglacial forefathers and an accident of nature left it as a relic to postglacial man. The 54th. verse in Sankhya gives a circumstantial clue to its origin. The range of manifestation is defined as 'brahma' at one limit and 'stamba' or fixed-point as the other. This definition could never have been created in the postglacial scenario. For Brahma, here, is a revered, pivotal deity, whereas brahma was a technical term for the field of cosmic space in the earlier era. Modern translators must realise that Vedas in verse was not meant for this generation just as we know that Physics today is not aimed at a civilisation surviving a holocaust. Additionally, a telling fact to ponder over is that how and why did the re-writers of Veda and Avesta cover the same process and period, in two different scripts, at about the same time, if they knew of their origin? Again, why was there later, a proliferation-of-re-interpretations as Bhuddism, Jainism, Vaishnavism, Saivism, Vashistadvaitism etc if it were not a clear indication of dissatisfaction in understanding the preglacial gift? Maxmuller, under the firm impression that the Vedas were a superior form of polytheism, classified it as a henotheistic system, a subordinate to his ideal, the monotheistic religion. His dogmatic views in fact set the pace for mutilating Vedic translations by modern research workers. Despite the foregoing pedagogy, what follows is clinching proof, for the mathematical contents and scientific concepts in this axiomatic theory could never, never have come even from today's scientific elite, let alone post glacial man. The surprise of surprises lies in this ancient treatise, the Holy Grail of unification, that exposes the error in a so-called axiomatic constant of GR [General Relativity] that shot Einstein into scientific fame. Therefore, there cannot be any doubt that the Mahabharatha, Bhagavadgita and its core, the Sankhyayoga, belong to the same period and considering its extraordinary scientific content, as shown below, it certainly cannot be of postglacial origin. The confidence, that this theory is precise and correct, comes only from the fact that its numerical parameters match those of Physics with a better-than-acceptable order of accuracy. These comparative numbers are shown below in a tabulated form. … What did Maharishi Kapila propound in the Sankhyayoga (Sankhya) that entitled it to be the core of the Bhagavadgita? It is highly indicative that in chapter 10, verse 26, Sri Krishna identifies himself with Muni Kapila as the master of Siddhi. Sankhya is not only mentioned by name in the second chapter verse 39, but its heading is Sankhyayoga, as an introduction to the most profound philosophy on which the subsequent dialogues proceed. Its importance is doubly certified as the principles of Sankhya are mentioned several times in almost every chapter. Maharishi Kapila created 68 sets of verses (total 70) or Sutras (theorems of logic), each of which contained a proposition and its solution that explained the entire manifestation process of the Universe.

... … One hopes that Maharishi Kapila's unification paradigm would end the needless divide between Physics and holistic science or the materialistic science and spiritualistic religion. Its time that man realised, by uniting the two pseudo-concepts, natural law will allow him to really experience the bounties of this magnificent universe in the easiest possible manner." [27], [28], [29], [30]

"The concept of God has been an unsolved enigma despite the continued application of deeply analysed theological derivations. Vedic scholars in pre-glacial times did not pose themselves the puzzle of an almighty creator who created the Universe but without creating himself. The simple logic of those times was deeply engrained in axiomatic derivations which in itself had neither an origin nor a conflict in accepting its consequences. Hence Vedic science did not compartmentalise the logic of creation with that of maintenance or existence. Its logical consequence was the assimilation of the concept of creation and destruction as only a part of a cycle that was created axiomatically in 'something' that was permanent, perpetually dynamic and eternal. Since a cycle of creation and destruction could be created axiomatically there was no need to weave in a concept of an external agent to justify it. Moreover as shown in previous chapters, the Pho [Perpetual harmonic oscillator] cycle was in itself a 'self-perpetuating' state at a particular set of conditions, which logically justified the beginning & end and its duration as just the deviation from a special axiomatically definable state. The enigma of a 'continuous cyclic' activity for a human, conditioned with the concept of a beginning and an end, confirmed by their own experience of birth and death, was unacceptable as a basic premise.

Post Glacial survivors, coming out of a shocking and calamitous experience, sought an intellectually justifiable explanation. It not only culminated in the derivation of a God concept that was 'without origin' and outside the real universe but also found the circumstantial evidence supporting it, in the Vedic pronouncements remembered by the surviving generations. The renaissance of Vedic knowledge after the calamitous floods, gave birth to the idea, that the Sanskrit compositions, was not from any identifiable source, as the post glacial survivors had no way to connect the verses to a pre- glacial civilisation that could have created it.

But what was still not realised was the fact the Universe itself had the 'Godly' qualities because it was founded on axiomatic states, which the Vedic compositions extolled in myriad ways, mainly to emphasize the real nature of reality or existence. It hammered home an important point that understanding reality did not need the support of a conjectured human intellectual process.

… … The most astounding conclusion, logically and phenomenally is, "there is no difference between a God concept and the reality of an axiom based Universe", as stated at every opportunity in Vedic science. The foregoing concepts are the product from Maharishi Kapilla's extraordinary creation of Sankhya theory, as a result of which it was categorised as an atheistic creation by the Adi Sankracharya, in all sincerity.

The outstanding benefit of realising the foregoing equivalence will and can form the paradigm shift needed by humanity to transform its social interactive structure to conform to the unique law of Universal interaction. The sincere realisation that the very 'self' of a 'human-being' indeed forms the equivalent of the axiomatic power centre of the Universe, must and should reform their action-orientation towards a benign mode of initiating action. The onus of being the guardian of the Universal power source itself must enforce an intellectual and moral responsibility on the individual, which can only result in a behaviour that harmonises with the Universal law of action. The direct outcome, in time, would be the attainment of the state of 'self-realisation' leading to harmony with the environment in thought word and deed because of the understanding that the internal source as self or 'athma' or 'soul' is indeed more powerful than anything that is identified as 'external'. It indeed becomes the state of real freedom or 'Kaivalya' for the "self" is all and therefore every moment of one's existence is in fact complete, fulfilled and free; the Universe itself.  Its most exciting aspect is the unequivocal proof based on axiomatic mathematics, for the very first time in post glacial history." [31]

4. Naturally Insightful

To fully grasp the information contained in the Vedas one must realize that they are encoded works, first in the oral tradition and subsequently in written form.

"Any language is basically a code. Both spoken and written languages are symbolic representation of a type of logic used for communication. A monotonous sound is clipped into short pulses by the introduction of a short period of silence and these are combined into sets that are given a meaning by the user. Any cyclic vibration has a typical characteristic of reversal of action, like up and down, forward and backward or left and right and this variation can be described as creation and destruction or acceleration and deceleration or sinusoidal oscillation. If the opposing effects are equal they cancel out or the net algebraic effect is zero which does not contribute to detectable or measurable signal. The period the pulse is on can be considered a 'mark' and the silence a 'space' and a combination of mark and space makes a cycle. Numerous possibilities can be had with different combinations of mark space ratios and therefore many forms of codes can then become languages.

… "Sanskrit" means a refined code. "Sama" means equalised and "krit" means cut, clipped, divided, pulsed or in other words a code. The language was developed scientifically and logically as the only possible code human beings could create naturally with the equipment they had, the human body.  The lung along with the vocal cords formed a sound producing device. The diaphragm, separating the lung from the stomach, could be expanded or contracted thereby enabling the production of sound, through the vocal chords. It could be extended by an additional time duration called the second time constant. The tongue, teeth and lips clipped the sound to produce the consonants of the alphabet. … Preglacial Sanskrit was created as a spoken language and remained as such for two important reasons. Speaking was real-time communication method and as such it had 6 qualities of interactive variations. The spoken verses contained six types of controls as rhyme rhythm, tone, inflection, emphasis and onomatopoeic meaning. Numbers of any value can be represented by an alphabetical string of letters to any number of decimal places and can be easily remembered by composing it as a picturesque phrase. Hence mathematical theorems can not only be represented as memorable phrases at the obvious level but the letters in a phrase can represent numerical values of worked out solutions. Today animated graphic techniques make it easy to communicate the most complex ideas. In Vedic times too, the same principle was used to produce a dynamic imagery through a precisely formulated oral system. Scripting was ignored as a communicating tool as meditative processes were immensely superior in absorbing field characteristics through sound control. The Prathisakhya, an explanatory elocution appendix, clarified rule changes from the normally used procedure. Ancient Sanskrit had no grammatical restrictions for poetical compositions had to be flexible enough to convey complex ideas whereas prose, though comprehensive, failed due to its 'inability to memorise' long alphabetic sequences. Applying these factors to each set of verse 'simultaneously' through the learnt 'meditative Siddhi technique' created a real experience in the mind. The Dharma Mega Samadhi state helped to understand the meaning, as a realistic, picturesque 'mental experience', the author tried to convey.

As an example the very first Sloka from of the Rigveda is decoded and interpreted as explained below. The Sanskrit phrase with its equivalent meaning is:

Agnimile purohitam yajnasya devamritvajam hotaram ratnadhatam.

Agnimile Through expansion (by heat) Purohitam Theorising (by Pundits) Yajnasya Triggering (Sacrifice triggers nature to act) Devamritvajam Substratum of space (foundation of natural phenomena) Hotaram Extraction of (collecting the result) Ratnadhatam Free energy (gift of the highest order)

Rephrasing it in understandable English:

'By triggering the expansive qualities of the fundamental substratum abundant free energy can be obtained'.

The 26 digit number value decoded from the original Sanskrit code is '35531286185134564886222865'. It represents the numerical value of the volumetric rate of interactive stresses radiated as light in cubic yards per unit time of one cycle.

Modern Sanskrit was the result of a post glacial renaissance by the survivors of the floods. The ancient oral communication system used in the brahmanical tradition of scholarship apparently survived intact a period of so many generations. For the resurrected Vedic compositions still reflect the enigmatic original concepts, despite efforts at projecting a rational meaning to phrases that were beyond the grasp of post glacial interpretation." [32]

"Religion and science are one. Both search for logical reasons for the existence of our magical universe. The word Veda in Sanskrit means "unite -that which is given " or UNIFICATION, and Rig means logic or reason, hence Rig-Veda stands for UNIFICATION BY LOGIC. The first ten verses of the first mandala or chapter cover the entire contents of the Rig Veda in a condensed and logical manner. Each verse is a complete holistic theorem in itself and contains a numerical solution to the mathematical theorem imbedded in the descriptive phraseology. The verses in the first mandala are the equivalent of chapter headings but contain at the same time a compact theoretical clue to the contents of each verse and later these are expanded in greater detail to treat the subject comprehensively. While the Rig Veda is a comprehensive treatise in itself, it must be cross referred to the other three Vedas. The four Vedas together form a theoretical and practical framework on which the entire subject under consideration is structured. The model is an imitation of nature's process of interaction at all levels.

Vedic theorems are expounded on the basis of four different codes embedded in each sloka or stanza. The obvious code is the adulatory method of allegorical description appealing to the emotions and the cultivated senses and is an effective and popular method of transmitting information even if the information is not understood in its total ramifications. The second aspect is a precise mental picture connected with the previous and the following stanzas in a holistic way (a meditative method that will be explained in detail later on). It is in fact a verbal method of producing a holographic imagery. The third form of the imbedded code is a mathematical one based on number values ascribed to each alphabet's inherent sound value based on a time constant embodied as a universal principle in the transfer of energy under an internally produced potential.

The last or fourth meaning is a secret or hidden action plan that can be decoded by awakening the genetic decoding or remembering abilities of every individual at the correct time or age or synchronization of specific cosmic events.

… The four steps in the principle of holistic action is covered by the four terms namely dharana, dhyana, samadhi and samyama; and the Rig, Yajur, Sama and Atharva Vedas signifying the corresponding processes. In simple day to day terms these four steps affect every human being and is necessary to understand it so that it could be applied meaningfully, not only to understand the vedic theorems but in fact solve life's problems confidently.  Whether one strikes a match or explodes a nuclear weapon the four step process consisting of collection of input, organizing or focusing, triggering or synchronizing of action and the moment of extraction of result, is followed.

In the human thinking process the four steps are the collection of information, organizing it, analyzing the various permutations and combinations and arriving at a unique solution where all the facts fit unambiguously to ones' satisfaction. The process is simple but must be practiced.

…

The principle is evolved from Sankhya or Sankhyayoga of Maharishi Kapilla mentioned in chapter two of the Bhagavad Gita. It is necessary to follow this procedure to understand the vedic theorems. Each verse or sloka are not a stand alone type of logic and the context must never be lost sight of. 

… The first theorem is a universal principle, laying out the logical sequence and number value of the result of this theorem.

It is the first and most fundamental theorem and its principle is universally applicable without EXCEPTION.

… By theoretically triggering the fundamental field of matter in space into expansion, the extraordinary output of free energy can be obtained. 

By inference the triggering process must of necessity be less than that required for an output and brings in the concept of overunity energy production. Input less than output. It is the realm of the impossible in current scientific thinking. Is it really impossible? It depends on our concept of the universe. If we can accept the fact that the universe always existed and the dynamic state was the only state, then it is not difficult to see that we are only tapping an infinitesimal amount from an infinite ocean of energy that already exists and will always exist and therefore HAS to be FREE.  In the vedic treatise space is considered to be matter itself in its most fundamental form and NOTHING or EMPTINESS does not exist in the absolute sense as these words can be used only meaningfully in a relative sense. Maharishi Kapila has established the holographic nature of the Substratum of space through impeccable logic in the Sankhyakarika.

The sloka is a formula. Expansion of a volume involves an increase in the surface area and the radius is the controlling parameter in a spherical volume which is the predominant shape in a fundamental matter field. Triggering involves a time aspect that is of a relatively short duration. Putting these ideas into a mathematical framework we get a formulation giving a numerical result which is presented in the sloka as a numerical code using the letters of the sanskrit language as numerical symbols, shown below.

The most astounding part, the answer gives the cubic volume occupied by an expanding sphere of light or electromagnetic wave in cubic yards per second.

… The ninth sloka explicitly deals with the consequence of failing to make use of the previous theorems in ones development to reach heights of excellence in human potential.

… The consequence, of not following the principles expounded, is: From generation to generation such human beings will exist only as students or learners, without being able to understand and master the cosmic knowledge; And further, the consequence of not following the previous principles compounded with the non recognition of the human self (as an entity of special importance) can only lead to dissolution, degradation or destruction.

The concluding theorem in the first mandala emphasis[es] through negative consequences the failure of humans to voluntarily take up their self improvement through esoteric methods provided by nature. In simple terms, the human being is lumbered with a genetic predisposition through accidental encounters of parenthood and unless each individual makes a deliberate effort to overcome these handicaps, it would never be possible to achieve a state of existence that utilizes the full human potential in his lifetime and if ever an individual happens to attain any degree of the higher level of skill, it could be only due to accidental causes. Subhuman order of development like animals, birds etc. reach their full genetic-plan-potential intuitively, but fail to rise beyond to higher levels of development. Humans on the other hand, have the freedom to develop in any direction but being unaware of the genetic constraints, succumb to setting goals of a second order, stimulated mainly by the sensory and emotional channels which are primarily dictated by their genetic tendencies. Further, complacency, ignorance and laziness compounds the slide towards evolutionary degradation and self destruction.

The purpose of a unified science or Vedas is to expose these limitations, prescribe a technique to overcome the constraints, theoretically open out the gamut of human developmental possibilities and spur the individual to self motivation in setting goals of the highest order of development most appropriate and satisfactory to oneself as an individual."  [33], [34], [35]

As previously mentioned, the Sankhya theory forms the foundational core of the Vedic science. It is a fully formed axiomatic unified field theory. It is the science of nature's wheelwork. It is Natural Law.

"Sankhya is a unified field theory based on a perpetually, harmonic, oscillatory state (PHO) forming the dynamic base for all manifestation. It is simple, logical & numerically consistent with all experimentally verified parameters. It is based on numerical axioms and does not violate the principle of causality. It is a non-dimensional and scale-invariant formulation, based on the principle of self-similarity which is universally applicable. The only "unification controlling" parameter is cyclic time, operated as the single critical variable in three modes of compression, resonance and expansion which is identified with volumetric space. Space, as the substratum of all phenomena, is defined in identifiable numerical terms, consequent to its axiom based foundation. Sankhya is a complete theory that corroborates all modes of theoretical derivation, every type of experimental finding & observational experience that forms an element of physical reality, including extra sensory, psychokinetic & undetectable phenomena caused by gravitational interactions. It is a holistic and holographic theory." [36]

"Why is Sankhya, as a holistic theory is correct and complete whereas Science, comprising Physics and Cosmology has no answers to the anomalies that have been found by its Physicists and Cosmologists?

1. Sankhya is based on axioms that are precise whereas Science is based on experimentally detected inputs that have built in errors.

2. Sankhya uses time, as the interval of an axiomatic cycle, which enables the derivation of parameters accurately and proportionately, while in Science all parameters are defined in an arbitrary manner and leads to errors.

3. Sankhya treats all phenomena exactly as humans experience events locally, whereas Science depends on created hypothesis based on detected evidence.

4. Sankhya depends on a logical and unified model of phenomenal activities that are intellectually acceptable whereas Science creates models based on experimental findings and creates theories to unify these.

5. Since Sankhya has a intellectually defined model it is able to treat detectable and hidden phenomena accurately whereas Science depends on detection first , hidden phenomena get treated as anomalies or unexpected behaviour that cannot be defined by its theoretical findings.

6. Axiomatic derivations based on numerical logic in Sankhya gives precise and definite results always whereas in Science experimentally formulated numerical logic has to be equated by creating arbitrary constants.

7. As Sankhya depends on axiomatic logic to understand phenomena it is able to predict experimental results accurately and hence is effective, whereas in Science there is always uncertainty that makes it depend on statistical verification as measure of accuracy.

8. In Sankhya, the axiomatic base dependant on a single variable as cyclic time provides verifiable and dependable internal numerical theoretical proof whereas in Science it is entirely dependent on observable experimental detection from which a theory is deduced and has no definite or alternate method of verification except through statistics.

9. Sankhya theory based on axioms is objective and its combinatorial mathematical logic enables the derivation of both maximum and minimum limits, which defines its limiting boundaries with certainty whereas in Science the observable experimental limit severely curtails its ability to be precise, certain and complete.

10. Sankhya being axiom based and complete with internally generated proof it forms a permanent theory whereas Science has necessarily to change continuously depending on its experimental findings and the consequential evolution of it's dependent theoretical logic." [37]

5. Historically Influential

In order to better appreciate why the fathers of modern-day quantum physics were naturally drawn to Vedic works, one need only listen carefully to G. Srinivasan's explanation of the authentic meaning of the original Sanskrit text in comparison to modern theories.

"The Sankhyakarika (Sankhya) created in Sanskrit by Maharashi Kapila ages ago, is a unified theory of universal phenomenon that contains 68 axiomatic theorems of algebraic logic. It describes the entire spectrum of universal phenomenon as an interactive field activity functioning in a holographic mode. It is a relational (relativistic) theory that uses additionally two novel concepts of self-similarity and simultaneity as basic principles to define the fundamental holographic field. It is a dimensionless and scale-invariant theory as it describes all phenomenon by counting interactive events in terms of a precise elemental activity constant, derived internally through axioms. It also derives all the universal limits, physical constants and operating parameters through internal axioms, without any dependance on external or experimental inputs. Yet such derived values relate to all known and measured parameters in physics with an accuracy that is well within the acceptable tolerance limits. The holographic theory is reflection invariant and hence there exits a reciprocal value for every interactive event. Further, the interactive count values in the external, observable sequential domain is equated exactly to the stable holographic states in the simultaneous hidden internal states.

… There's a mythical story circulated by ancient intellectuals which goes like this: To the question where does the earth rest in space one ethnic replied it was on the back of a giant tortoise. It was promptly countered by another contemporary that the tortoise was too small so it had to be a giant whale and despite numerous intellectuals joining the philosophical fray no acceptable answer to end this quest was found. Sad to say but that query is still unanswered to date. The tenor of the humour one saw in these ancient answers would be no different from those views expressed by our contemporary intellectuals. In Appendix 2, page 134 of the above referred edition [Albert Einstein, "Meaning of Relativity" Indian Edition 1965, (Sixth edition revised 1956-reprint 1960)], Einstein has raised a query and answered it as follows: "What innovations in the post- Newtonian development of the foundation of physics have made it possible to overcome the inertial system? First of all, it was the introduction of the field concept by, and subsequently to, the theory of electromagnetism of Faraday and Maxwell, or to be more precise, the introduction of the field as an independent, not further reducible fundamental concept.". Einstein deftly refrained (on page 3) from analysing the Galilean tortoise of points forming the independent-field-continuum, and glossed over the Newtonian whale called inertial systems, to adopt the still undefined Faraday-Maxwell substitute of a field. The irony of this process is particularly evident when one realises that there is still no precise mathematical definition of what a field in physics really means today (2002), yet Einstein proceeded to fill the paucity in logical continuity by introducing the infinitesimal displacement-field as a workable mathematical entity, without a real and physical meaning.

Here it is worth emphasising the Sankhya axiomatic logic that, intellectually and physically, it is impossible to deal with 'nothing'. Hence 'nothing or empty space' must be dealt with as a real 'some-thing" and the field as a 'substantial element' of space. Another axiom that gives the clue to deriving a perfect theory is the concept of looking at cosmic space as though it were populated with cubes, however small, for it forms the simplest mathematical expression to describe the Universe in terms of elemental components, regardless of how large the cosmos may be.  Further, the moment the description of a unit of anything, say even a Universe, is categorised as one, then it demands a mathematical ansatz that defines its singular status through the concept of simultaneity, (which does not exist in physics today) because the entire ensemble acts together simultaneously. Thirdly, if this singularity, whether it be a Universe, Galaxy, stellar or planetary body can be represented by any numerical quantity, then it axiomatically provides its boundary or limiting condition by the reciprocal of that value, for it forms the unit base. The entire mathematical process conceptually and actually reduces to a mere process of counting. An axiomatic approach to solving problems has an extremely precise principle as a corollary. It is the principle of self-similarity that derives all its laws from within itself and is not dependant on any external inputs. Puting it succintly, either such a theory works or it does not.  ...

… Presented in this paper [38] is a considered analysis of Einstein's views on gravitational physics, as an equivalent comparison to the concepts elucidated by Maharishi Kapila in Sankhya. The question, why should one compare only Einstein's theory with Sankhya, can be answered with the fact that General and Special Relativity still remain the number 'one' in physics and cosmology. Secondly the intellectual basis and content of relativity is logical and its foundation is based on an acknowledged deficiency arising out of the experimental failure (Michelson-Morley experiments) to detect and define space. Till then, however, the prevailing scientific opinion supported the view that space had real properties, similar to Sankhyan thinking. Hence any argument for an alternate theory can be confined to analysing these primary inadequacies and bridging the gap in concept & theory then becomes a complementary effort rather than an exercise in confrontation. Sankhya principles do not violate any aspect of science. It compliments it by providing the means to decipher the hidden regimes. The current variant theories under the caption "String", "Super-symmetry", "GUT" & etc., are all covered in Sankhya as an integral part of its normal evolution through its self-similar and scale-invariant axiomatic mathematical logic.  Hence no effort has been made to compare these newer theories explicitly and in any case the essence of these theories are not really different from the acknowledged relativistic concepts, except for the difference in its mathematical procedures and experimental conformity.

… The problem of missing mass, dark matter or open/closed universe does not arise for it shows that space is curved only locally within galaxies where extremely high rates of interactions exist between conglomerate space defined as stellar bodies. The Universe, in the larger perspective, has to be flat mathematically. taking place in Planck time and length to keep the Universe flat and balanced, instantly, locally. There can never be a cosmic bang for the axiomatic laws do not permit it. The boundary of a galaxy is determined again by the same power index 23-24-25. No galaxy can exceed a diameter of a million light years by its own dynamics. Since the singularities in space act in a holographic way, all the laws of interaction are reflection invariant, that is if the variable x holds good inside the singularity then its reciprocal will apply to the external phenomenon.

From the above one can see that every fear and objection of Einstein is removed logically without in any way affecting the relativistic principles applicable to the detectable phenomenon. Because the infinitesimal displacement, the equation of motion, the commencement of clock time and the uncertainty in measuring a cyclic action commences from this point. It provides solutions to singularities of all magnitudes with an algebraic series, that retains the scale-invariant properties of nature at every level. And most of all it provides the most perfect concept of equating all interactions algebraically every instant locally that satisfies the balance needed to keep cosmic interactions ever dynamic everywhere always. Another important consequence is space is not curved and fundamental interactions at primary levels are linear. Euclidean geometry is enough to deal with interactions at the Planckian level. It is extremely logical.

Note: This appendix has been created specifically to highlight the profound aspects of Sankhya without the semantic and linguistic distractions that usually accompany a translation. That is why none of the Sanskrit terms except Purusha has been used to describe phenomena here. A singularity in physics has a different connotation from the term Purusha that epitomises a dynamic singularity in a static state of a hologram in Sanskrit. Any mathematical description of phenomenon in physics etc. is based on movement or displacement and therefore a definition of singularity reflects the state of its movement, whereas the holographic Purusha cannot move in any way. It is indeed a true singularity." [38]

When reading the following commentary and quotes attributed to our modern "sages", consider that when they viewed the ancient Vedic texts it was through colored and cloudy lenses. They did not have the benefit of clarity of thought provided by G. Srinivasan's recent works to help them focus their minds. It is interesting to note that up until the early 20th century, concepts of nature's wheelwork, ones such as the "ether", were much more closely aligned to the science of Sankhya. A fact that poses the questions "How well do we know what the early pioneers in natural philosophy and quantum physics actually considered and thought?" or "Who educated Pythagoras, the first Greek natural philosopher?" It may be surprisingly different than what our current-day history and scientific books would lead us to believe. In any case, there is little doubt Vedic texts have been very influential throughout mankind's history and for good reason; they have at their core the truth when properly comprehended.

"Wherever there is any philosophy or rational thought, it owes something or other to Kapila. Pythagoras learnt it in India, and taught it in Greece. Later on Plato got an inkling of it; and still later the Gnostics carried the thought to Alexandria, and from there it came to Europe." [9]

"There is no philosophy in the world that is not indebted to Kapila. Pythagoras came to India and studied this philosophy, and that was the beginning of the philosophy of the Greeks. Later, it formed the Alexandrian school, and still later, the Gnostic. It became divided into two; one part went to Europe and Alexandria, and the other remained in India; and out of this, the system of Vyasa was developed. The Sankhya philosophy of Kapila was the first rational system that the world ever saw.  Every metaphysician in the world must pay homage to him. I want to impress on your mind that we are bound to listen to him as the great father of philosophy. This wonderful man, the most ancient of philosophers, is mentioned even in the Shruti: "O Lord, Thou who produced the sage Kapila in the Beginning." How wonderful his perceptions were, and if there is any proof required of the extraordinary power of the perception of Yogis, such men are the proof. They had no microscopes or telescopes. Yet how fine their perception was, how perfect and wonderful their analysis of things!" [8]

"Swami Vivekananda, late in the year l895 wrote in a letter to an English friend, "Mr. Tesla thinks he can demonstrate mathematically that force and matter are reducible to potential energy. I am to go and see him next week to get this new mathematical demonstration. In that case the Vedantic cosmoloqy will be placed on the surest of foundations. I am working a good deal now upon the cosmology and eschatology of the Vedanta. I clearly see their perfect union with modern science, and the elucidation of the one will be followed by that of the other." (Complete Works, Vol. V, Fifth Edition, 1347, p. 77).

Here Swamiji uses the terms force and matter for the Sanskrit terms Prana and Akasha. Tesla used the Sanskrit terms and apparently understood them as energy and mass.

… Nikola Tesla used ancient Sanskrit terminology in his descriptions of natural phenomena. As early as 1891 Tesla described the universe as a kinetic system filled with energy which could be harnessed at any location. His concepts during the following years were greatly influenced by the teachings of Swami Vivekananda. Swami Vivekananda was the first of a succession of eastern yogi's who brought Vedic philosophy and religion to the west. After meeting the Swami and after continued study of the Eastern view of the mechanisms driving the material world, Tesla began using the Sanskrit words Akasha, Prana, and the concept of a luminiferous ether to describe the source, existence and construction of matter. This paper will trace the development of Tesla's understanding of Vedic Science, his correspondence with Lord Kelvin concerning these matters, and the relation between Tesla and Walter Russell and other turn of the century scientists concerning advanced understanding of physics. " [11]

"In his writings Viktor [Schauberger] also refers to the Rig-Veda, the most ancient and most important of the four Vedas comprising the sacred Hindu scriptures, in which air battles are described that were fought from flying machines referred to as 'vimanas'. He suggests that not only were these machines powered with levitational energy, but that the forces of implosion and levitation were also known to the high priests of Atlantis. Moreover it was through their overstimulation by the priesthood that Atlantis was first torn upwards from the Earth, before being flung back, its levitational forces disintegrated, to create the basin that is now the Atlantic ocean, giving rise to the Great Flood recorded in the Old Testament and the myths of other peoples." [12]

"The famous Danish physicist and Nobel Prize Laureate Niels Bohr (1885-1962) … was a follower of the Vedas. He said "I go into the Upanishads to ask questions." Both Bohr and Schrödinger, the founders of quantum physics, were avid readers of the Vedic texts and observed that their experiments in quantum physics were consistent with what they had read in the Vedas.

Niels Bohr got the ball rolling around 1900 by explaining why atoms emit and absorb electromagnetic radiation only at certain frequencies.

Then, in the 1920's Erwin Schrödinger (1887-1961), an Austrian-Irish physicist … who won the Nobel prize, came up with his famous wave equation that predicts how the Quantum Mechanical wave function changes with time. Wave functions are used in Quantum Mechanics to determine how particles move and interact with time.

… Heisenberg stated: "Quantum theory will not look ridiculous to people who have read Vedanta." Vedanta is the conclusion of Vedic thought.

… Schrödinger, in speaking of a universe in which particles are represented by wave functions, said: 'The unity and continuity of Vedanta are reflected in the unity and continuity of wave mechanics. This is entirely consistent with the Vedanta concept of All in One.'

… In the 1920's quantum mechanics was created by the three great minds mentioned above, Heisenberg, Bohr and Schrödinger, who all read from and greatly respected the Vedas. They elaborated upon these ancient books of wisdom in their own language and with modern mathematical formulas in order to try to understand the ideas that are to be found throughout the Vedas, referred to in the ancient Sanskrit as "Brahman", "Paramatma", "Akasha" and "Atman", and as Schrödinger said, they all he wanted 'Some blood transfusion from the East to the West to save Western science from spiritual anemia.'

… In 1935 Einstein Prodolsky and Rosen [EPR] challenged Quantum Mechanics on the grounds that it was an incomplete formulation, they were the first authors to recognize that quantum mechanics is inherently non-local, which means that it allows for instantaneous action across arbitrarily great distances. So that an action in one place can instantly influence something on the other side of the universe in no time at all. This very powerful paper (The EPR paper) explaining Quantum Entanglement changed the world and alerted the world to the magical implications of quantum mechanics metaphysical implications.

But, Einstein states: "Es gibt keine spukhafte Fernwirkung" which translates to "There is no spooky action at a distance." He did not believe in magic. He believed in science and would regularly read the Bhagavad-gita. Einstein's famous quote on the Bhagavad-gita is – "When I read the Bhagavad-gita and reflect about how God created this universe everything else seems so superfluous." He also wrote in his book The World as I See It, pp. 24 – 28. "I maintain that the cosmic religious feeling is the strongest and noblest motive for scientific research."

… Since scientists like Schrödinger did not possess a direct knowledge of Sanskrit to discern first hand what the Vedic texts actually were saying, they were forced to read various translations of these great books of wisdom such as the Upanishads. There are persons like Robert Oppenheimer (1904 – 1967) … who were not lacking in such an advantage. Oppenheimer learned Sanskrit in 1933 and read the Bhagavad-gita in the original, citing it later as one of the most influential books to shape his philosophy of life, and stated that 'The Vedas are the greatest privilege of this century.'

Upon witnessing the world's first nuclear test in 1945, he instantly quoted Bhagavad-gita chapter 11, text 32 'Now I am become death, the destroyer of worlds.'

Vedic texts such as the Bahgavad-gita and the Upanishads were collectively considered the most influential books ever written by eminent people like Thoreau, Kant, Schopenhauer, Schrödinger, Werner Heisenberg , Tesla, Einstein etc.

The fact is that, irrespective of east or west, great minds that come in contact with the Vedic texts agree that the ultimate reality remains timeless and changeless, and is contained in the Vedic texts such as the Bhagavad-gita and the Upanishads.

Furthermore 300 years before Quantum Mechanics Sir Isaac Newton came up with Classical Mechanics which is very basic action and reaction. Newton's entire work in Physics and Calculus was taken wholesale from the Vedas and Kerala book of Calculus. It was simply taken from the Vedas where it was originally used for calculating rates of change in Astronomy and Astrology for many thousands of years before Newton. " [13]

6. Exceedingly Empowering

"The question arises as to what are the advantages of making a paradigmatic change on a vital aspect of Physics. The answer is that exposing two thirds of phenomena hidden from human understanding can give a tremendous motivation to humanity to correct its focus and thereby gain the maximum advantage that the substantial continuum of space can offer, especially in the realm of extracting over-unity energy from the limitless dynamic source.  The secrets of developing technology using levitation and anti gravity principles, is hidden in the benign sea humanity calls space. The nascent change in the potential state has more to offer man in the way of fundamental knowledge in ESP, genetics, astrology, event forecasting and teleportation than intense radiation or explosion. It opens the doors to infinite freedom and unlimited exploration of the cosmic scene. " [2]

Let us look at Nikola Tesla's description of both the power of natural law and mankind's potential captured in his article "Man's Greatest Achievement" written in 1930 for the New York American periodical, and make particular note of his answer to Swami Vivekananda's question "What is this Universe? From what does it arise? Into what does it go?":

"When a child is born its sense-organs are brought in contact with the outer world. The waves of sound, heat, and light beat upon its feeble body, its sensitive nerve-fibres quiver, the muscles contract and relax in obedience: a gasp, a breath, and in this act a marvelous little engine, of inconceivable delicacy and complexity of construction, unlike any on earth, is hitched to the wheel-work of the Universe. 

The little engine labors and grows, performs more and more involved operations, becomes sensitive to ever subtler influences and now there manifests itself in the fully developed being - Man - a desire mysterious, inscrutable and irresistible: to imitate nature, to create, to work himself the wonders he perceives.

Inspired in this task he searches, discovers and invents, designs and constructs, and enriches with monuments of beauty, granduer and awe, the star of his birth.

He descends into the bowels of the globe to bring forth its hidden treasures and to unlock its immense imprisoned energies for its use.

He invades the dark depths of the ocean and the azure regions of the sky. He peers into the innermost nooks and recesses of molecular structure and lays bare to his gaze worlds infinitely remote. He subdues and puts to his service the fierce, devastating spark of Prometheus, the titanic forces of the waterfall, the wind and the tide.

He tames the thundering bolt of Jove and annihilates time and space. He makes the great Sun itself his obedient toiling slave.

Such is the power and might that the heavens reverberate and the whole earth trembles by the mere sound of his voice. What has the future in store for this strange being, born of a breath, of perishable tissue, yet immortal, with his powers fearful and divine? What magic will be wrought by him in the end? What is to be his greatest deed, his crowning achievement?

Long ago he recognized that all perceptible matter comes from a primary substance, of a tenuity beyond conception and filling all space - the Akasha or luminiferous ether - which is acted upon by the life-giving Prana or creative force, calling into existence, in never ending cycles, all things and phenomena.

The primary substance, thrown into infinitesimal whirls of prodigious velocity, becomes gross matter; the force subsiding, the motion ceases and matter disappears, reverting to the primary substance. 

Can Man control this grandest, most awe-inspiring of all processes in nature? Can he harness her inexhaustible energies to perform all their functions at his bidding, more still - can he so refine his means of control as to put them in operation simply by the force of his will?

If he could do this he would have powers almost unlimited and supernatural. At his command, with but a slight effort on his part, old worlds would disappear and new ones of his planning would spring into being.

He could fix, solidify and preserve the ethereal shapes of his imagining, the fleeting visions of his dreams. He could express all the creations of his mind, on any scale, in forms concrete and imperishable.

He could alter the size of this planet, control its seasons, guide it along any path he might choose through the depths of the Universe.

He could make planets collide and produce his suns and stars, his heat and light. He could originate and develop life in all its infinite forms.

To create and annihilate material substance, cause it to aggregate in forms according to his desire, would be the supreme manifestation of the power of Man's mind, his most complete triumph over the physical world, his crowning achievement which would place him beside his Creator and fulfill his ultimate destiny."

"Natural Law Before License

Preamble It is indeed amazing, also perturbing, that a singularly perfect law unifying all natural processes in the Universe, without exception, has been known for aeons, yet neither science nor the Vedic academia have been any the wiser for it. This essay exposes the unique mathematical law from the very archives of preglacial intellectualism (See 'Universe Beyond Humanity' [27]). The unique law of nature, exposing the inherent dynamism of nature will provide the motivation for a shift in human focus in managing its affairs. It has serious ramifications to both theoretical Physics and holistic science including theistic ideologies. 

… The duality (matter/spirit) of perception was only due to a mental shift in focus caused by the differences in one's genetic nature. But true understanding gained by re-focussing the mind objectively through the meditative Siddhi process of Sankhya, showed the underlying oneness. Stating it differently, the philosophic or spiritually oriented mind preferred to use the language of words to build a descriptive mental picture. While the scientific or matter oriented mind chose the language of precision to describe the same Universe through numerical certainty. The profoundness of Sankhyan logic can be inferred from the following fact that the numerically identified maximum and minimum holographic states of Purusha and Moolaprakriti in Sankhya are as yet 'objects' to be discovered in current physics. Any society with this type knowledge in their ken should have given the lead to the rest of the world in attaining a gracious living style based on total equality of all human beings. Instead, the ignominious aspect was that savage hordes periodically poured across our borders to denigrate us, while we had that knowledge, safely entombed in sacred altars, that could have kept such invaders at bay forever. In this light, there is no alternative but to re-focus ourselves, the nation and the world communities, to that state of freedom, nature has guaranteed to be all humanity's lot. However, any change must be positively sustainable in the long term and the focus must be towards such a paradigm. 

Definition of a sustainable concept Even before we begin to analyse, as a prelude to change, the sequence of historical follies committed by so called civilised societies, the foregoing fact cries out to humanity to alter its present direction. The existence of irrefutable facts, confirmed by human observation, experience and intellectual reflection, supported by esoteric historical evidence, shows the Cosmic entity in which we live, has existed perfectly from time immemorial. And that too only through its own system of organisation, control and regeneration. From the human point of view, that is free of emotional bias, intellectual suppositions, cultivated hang-ups and anticipated fears, the foregoing cannot but impel the objective observer to adopt that very law which ensures the same kind of success. Natural law tested and tried out over the period of cosmic existence, by nature itself, has proved its infallibility. By demonstrating, that its unitary mode of action, supported by a single law, based on the axiomatic principle of self-similarity, has created and sustained the gamut of manifestation, humans are witness to.  That unitary aspect is the purely vibratory or holographic nature of all phenomenon, which is confirmed by Sankhya mathematics, quantum physics, visualisation by psychics, special photographic techniques, the negative result of the Michelson / Morley & Hughes / Drever experiments and much more.

…

Farewell to human hypocrisy! The unfortunate part is, that while all other organisms submit to the re-focussing or recharging effect in utter humility in one way another, the human being does not. That is the conceptual caveat inculcated by belonging to the SDS [Seven Deadly Sins]. The negative effects of SDS include all cultist-groups that teach sectarian-types of meditation (or 'prayer') involving secrecy, monetary compensation, egocentric ritualism, disciplinary genuflection, religious and spiritual pre- eminence, group worship, concepts of reward & punishment, glorification of violence, development of special powers & divine privileges etc. It polarises the individual into feeling superior, (egotism in its worst form) because of belonging to a special group, instead of widening his perspective to realise the true equality of all human beings. Establishing the concept of absolute human equality in the mind of an individual has to be through an internal, voluntary, self- motivated, transcendental re-focussing act, for it to be real and long lasting.  But cultist practice, religious or other does exactly the opposite. Cultist religion has coloured the real meaning of the term meditation; so much so, the glitterati will certainly guffaw with glee on their cocktail rounds recounting an idea such as 'meditation for all'. Despite that hilarious scenario, redefining the term meditation will show that it is a coherent state of both the left and right cerebral lobes synchronised at the resonant state. Which corresponds to 3.75 cycles per second (cps) or the Theta state of brainwave frequency. The Beta state of 25 to 15 cps signifies the normally active level, followed by the Alpha state of 15 to 7 cps at the relaxed level which precedes the Theta range of 7 to 3 cps. Delta state below 3 cps is the sleep - dream levels of mental activity and all of which are based on medical findings over the years.

To re-emphasise that natural law will, with certainty, re-focus human qualities in the right direction, it is worth knowing the essence of this principle. Maharishi Kapila's Sankhya Sutras 5 and 6 establish the axiomatic theorems, defining the meditative Siddhi states, while Maharishi Patanjali elaborates (later) in the Yoga Sutras, through 4 chapters containing 195 Sutras as a scientific treatise associated with Sankhya. Sutra 23, in the first chapter of Yoga Sutra, is the key to the meditative Siddhi state where the theorem 'Ishwara Pranidhanad' has a specific technical meaning. Pranidhan is a voluntary act of isolating oneself from all distractions in total relaxation so that the individual becomes the submissive receptacle for the transcendental transfer of resonance from the Ishwara field. In Sutra 24, the definition of 'Ishwara' is shown to be unambiguously the Sankhya Purusha or coherence state of omnipotent power or perfect resonance in the unified field of space. The ratio of the circumference of the Earth and the velocity of light gives a value of 7.5 wave numbers or displacements per second. The mean rate of 3.75 forms the Ishwara field on earth and is a perfectly resonant match to the Theta brainwave frequency. This translation of Sutra 23 and 24 corrects the erroneous historical perspective, by presenting the real facts about this exotic action by nature, which clearly shows that it falls outside all religious, cultist or SDS connotations. It is physics all the way and even rabid rationalists should not be embarrassed to 'embrace' it. Nothing could have been defined more scientifically & precisely as these two treatises have done. Even more striking, the medical profession has given a signal confirmation, in all innocence, that the ancient principles are indeed correct.

… … Hinduism is in reality a system of following natural law or Dharma and is not a religion in the accepted sense of that word. Sankhya logic has pointed out the physical sciences deal with matter while holistic science is involved with the hidden two-thirds as psychic or spiritualistic phenomenon. Hence, Hinduism is not based on the concept of a unitary Godhead, as in monotheism, which not only created the Universe but humans too, with the special privilege of having the creator's image. That is why the feelings of superiority engendered by monotheism has led to classifying Hinduism as paganism, heathenism, polytheism, pantheism, henotheism etc. The real facts are, the so called Hindus (a word foreign to Sanskrit and Vedas) do not know the meaning of a structured theistic philosophy for what they actually practice are many types of ritualism based on natural law. It gives them spiritual freedom to choose any method they like and is not a uniform practice at all. All these holistic practices have drifted down over the ages, from sporadic and diverse interpretation of Vedic compositions. On the other hand, monotheistic practices have SDS concepts as a base, so it justifies pro-active proselytising without realising that it acts against human freedom of thought. More than that, it means the egalitarian concept of human equality depends on religious bias, a totally negative assumption in terms of natural law. On the other hand, Vedic ritualism (Hinduism) is a personal choice from a plethora of spiritual or metaphysical procedures for holistic self-development that resembles a process of choosing different attires for different occasions. While monotheism without a God is no religion, two religions each with the most powerful God creating the same Universe is an even greater anachronism.

…

Welcome to Natures' Reality What is natural law? The earlier definition and explanation referred to the holographic field of space, that formed the substratum for all phenomenon. Hence, it is worth understanding, in detail, natural law as applicable to normal living processes, for even as of today there is no explicit information on this axiomatic rule of nature.  Ayurveda is based on natural law or Guna concepts but it is unaware of its applicability as a universal principle. The principle of self-similar action in a closed environment is based on natures' own way of reacting to changes, within itself. It is totally proportionate to its internal resources and uses a certain part of itself to control its own internal actions in its own time. For instance, water flowed down a broad river according to a standard dynamic principle governed by gravity. Yet, the rate of flow along the banks always differed from the mid-region between the two shores. The behaviour of water far from the boundary in the middle was influenced only by its immediate neighbouring state. It was a continuous process of simultaneous adjustment or 'give & take' to maintain instant equilibrium. Similarly, in a crowded room two neighbouring individuals could exchange positions only by simultaneously rotating around each other. Another simple way to understand the mechanism of self-similar action was to imagine a person standing in a narrow corridor with both hands pushed against the two side walls. If the person shifted his body to the right, then he was forced to contract his right arm while at the same time expand his left arm to maintain the original hand positions and move. It meant that in a confined environment, an internal change in one section triggered a corresponding reactive change simultaneously in an associated section to compensate and correct the overall balance.

…

Meditation … How can a worldwide programme of meditation bring about a change towards development of society in an ideal way? So far the process of meditation has been seen as an esoteric process but unconnected to natural phenomenon. This aspect was reinforced by the indifference shown by the scientific community which looked at all parapsychological phenomenon as a fringe behaviour that did not even exist! The Sankhya logic has established through numerical axioms the reality of the field in space and its functioning in the holographic mode. Hence, Physics can ignore these facts only under peril of being arbitrary. Free nations depended on science to develop a nuclear reprisal to end the Second World War. Similarly, science, being outside the SDS boundary, can jointly help accelerate developments, in the holistic domain too, for the welfare of humanity. The effect of the fundamental field on large populations has concrete examples.

… An important point to underline is that transcendence through resonance is an involuntary act of Natural law and has no resemblance to mentally created moods of worship and prayers. The essence of Vedantic spiritualism was to inculcate the practice of looking at oneself as an unified and synthesised unit of both the genetic-cellular-body and evanescent-vibratory-aura.  Because of SDS leanings, it was grossly misinterpreted as being a separated material & spiritual entity. Hence arose sectarian modes of compulsive unification and synthesis through a system self disciplinary torture, trauma, trials and tribulations. What Natural law has shown, irrefutably through Sankhya, that there is no way that these two aspects can ever be separated. For both are actually of one vibratory form but only the interactive Guna characteristics display them as separate aspects in any organism. In short it is impossible to separate so called spirituality from materiality for every individual must understand once and for all that even the so called core of matter is not a solid but a vibrating spiritual entity that follows one law, the very same material law.  The range of benefits to society from such a non-partisan and non-sectarian programme of meditation will be immense. The first benefit will be the improvement in health which introduces natural immunity. Meditation, being a resonant- transformation process, it reaches all areas of the body, organs, genetic cells, the circulatory, cerebral and aura systems. It is similar to the action of gravitational and magnetic fields that pass through matter. It also strengthens two vital organs, the pineal and thymus glands, that medical science has relegated to the background, because both seem to be functionally disconnected from the rest of the body systems. The pineal gland is the key to psychic or 'sixth sense' communication with coherent fields while the thymus gland is the resonant- field-communicator with the immune systems.  The holistic approach, though subtle, has untold potential to bring about healthy states that are stable. Secondly, a sound body with a sound mind is the key to correct-self-evolved social behaviour." [41]

Moving on now to more "external" applications:

"Request to ISRO to conduct three experiments in Space, to confirm a Scientific breakthrough in unifying Quantum Mechanics and General Relativity through Quantum Gravity as the Moolaprakriti, equivalent to Plancks energy constant and Einstein's Cosmological constant, derived for the first time through path-breaking axiomatic mathematics along with precise numerical proof, from Sankhya, composed by Kapillamuni in Vedic Science, all of which will lead to a quantum leap in the immediate and long-term technological developments of significant importance.

Reference: ISRO seeking experiments to be carried out on Mars Orbiter Mission-2 A proposal in principle to conduct a significant experiment on Mars was sent some time ago to Dr. Radhakrishnan who was Chairmen then, but as he had retired it was not followed up.

Now that the government has requested for scientific projects to be carried out on Mars Orbiter Mission 2, I am sending this modified proposal that would enable ISRO to verify new findings (detailed herein), which, when confirmed experimentally by ISRO, will fundamentally change the present scientific understanding of Space, its mode of operation, and its derived characteristics. In so doing, such confirmation would place ISRO at the pinnacle of Space Science, Research and Exploration and pave the way for path-breaking advancements in science, engineering and technological development that can help create a better world for all, in the decades to come. 

General Relativity (GR) and Quantum Mechanics (QM) are the two acknowledged pillars of modern physics, but they provide divergent mathematical derivations on the nature of the spectrum of forces, including gravity & "Space-time" forming the significant characteristics of Space. The Standard Model is seen as the link to unifying both GR and QM but without the inclusion of the ubiquitous gravitational force as a quantum, the mathematical divergence will continue.

The axiomatic mathematical algorithms from Vedic science, decoded from the unified field theory of Sankhyakarika, composed by Kapillamuni, (see www.kapillavastu.com) identify the definable and measurable characteristics of the resonant quanta forming the holographic continuum of Space. Precise axioms govern the cyclic time intervals of self-similar & scale-invariant, simultaneous & sequential interactions between real components which form the dynamic quanta in a perpetual state of interactive balance. The perpetually dynamic quanta in a coherent & balanced state form the undetectable substratum in an un-manifest state, identified as Space.

The experimental confirmation of the new findings will show that the fundamental characteristics of Space are as derived axiomatically with precision, impeccable logic and theoretical proof through algorithms derived in Sankhya. It will validate the correctness of the algorithms, which unifies all forces through a single dynamic interactive process, establishing for the first time in the modern era, with unequivocal proof, that quantization of the definable elemental components in the continuum of Space forms the real foundation for all phenomena in a dynamic holographic state. 

While the new findings based on Sankhya algorithms have already been tested and verified on Earth, further verification on or near the orbits of other planets would confirm it unequivocally. The successful confirmation of the principles, on which the experiments are based, would then lead to important developments, some of which are itemized in this proposal.

… The purpose of this first experiment is to measure the frequency or oscillatory cycle per second, of Electromagnetic Waves (EMW) of 1 meter wavelength on Mars, (and other planets too) for its change, relative to the constant underlying axiomatic oscillatory rate in Space C, is inversely proportionate to orbital distance from the Sun.  The oscillatory cyclic rate of EMW of 1 meter wavelength will be different on each planet as predicted mathematically in Sankhya and confirmed on Earth. The 1 meter wavelength has been specified as the numerical value of velocity and frequency are identical at this wavelength but the principle applies to the entire spectrum of EMW frequencies.

… The purpose of Experiment 2 is to test and confirm the principle of levitation , in dynamic Space with oscillatory rate constant C, density DD and metric elasticity ST, by spinning mercury at above 40000 rpm, in the mode described below.

… The purpose of Experiment 3 is to develop, test and characterize the design and performance of advanced propulsion system  based on high voltage neutrino streams, generated from solar battery powered engines, which can provide thrust for orbiting Spacecraft in deep Space.

… Swami Vivekananda showered glowing tributes on the intellectual acumen of Kapillamuni and his incomparable derivation, the Sankhyakarika, when he spoke about it at world conferences. The S-Vyasa University in Bangalore, named after Swami Vivekananda, has quite appropriately validated, with a certificate, the book under reference. The necessary reference documents for this paper are mentioned and attached but additional background theoretical details of its unique axiomatic derivation, complete with internal proof, can be accessed on the website www.kapillavastu.com which has been open to all visitors for over 20 years."  [7]

"Ten Point Plan From Sankhya to Achieve the Ideal State of Vasudhaiva Kutumbhakam for the Welfare of Humanity.

1. Extract unlimited hydrogen from floating platforms, rising and falling daily with the perpetual tidal lift, using low voltage generators to electrolyse sea water at zero operational cost as the ultimate and permanent green fuel. This development alone will ensure zero inflation.

2. Develop a unified and economic transport system based on Sankhyan axiomatically derived levitation cum propulsion principles to eliminate the infrastructure needed for movement through road, rail, marine and space

3. Maximise Agricultural practices by identifying micro gravitational synchronization through stellar indicators.

4. Develop advanced disaster management predictions through forecasting techniques based on gravity field changes due to stellar conjunctions and ecliptic crossings.

5. Manufacture magnet powered self driven free energy gravitational convertor / generators operating at maximum efficiency as a green energy electrical power supply for residential and electric car battery charging free of cast. Working model is running in Kotagiri.

6. Implement holistic predictive planning through Ayurvedic principles of integrating flora & fauna with food & medicinal crops in a harmonious synergistic loop through soil conservation and induced rainfall thus maximising yields holistically.

7. Implement holistic predictive planning to establish the optimum financial resource recycling system of governance to achieve zero inflation.

8. Establish skill development based on identification of inherent genetic traits to enable a highly motivated & result oriented workforce.

9. Introduce Siddhi meditational practice as the ideal means to maximize individual self-potential based on Sankhya axiomatic principles..

10. Request ISRO to confirm through experiments on other planets the mathematically proven unification of Quantum Mechanics with General Relativity through the Sankhyan Moolaprakriti identified as the quantum gravity mediator in Space." [42]

"FCM OR FUEL-LESS CERAMIC MAGNET DRIVEN SUPERCONDUCTIVE GENERATORS, ENSURING 24 X 7 PERPETUAL, ALL PURPOSE, LOCAL, DECENTRALISED, GREEN POWER SUPPLY, AT ANY CHOSEN LOCATION

Over the last 6 years I have developed, run and tested an unique high efficiency, fuel-less, self powered motor generator driven only by a set of NdFeb or other ceramic magnets in a superconductive state at room temperature, that provide a continuous high torque rotary motoring action which can generate AC or DC electric power supply, charge batteries and run any type of electrical or mechanical load. Furthermore, the same system in a static mode, will charge its own driving battery even while on an external load, thus ensuring a perpetual and continuous supply, at its designed voltage level.

At the outset its necessary to mention that by replacing globally all power producing systems with the three mode FCM generators for land, sea and air power needs, it will have the potential to raise the economic fortunes of all nations, for its fuel less self looped continuous power generating capabilities can save the present globally estimated cost of fuel for such purposes completely and on an ongoing basis too, all of which would amount in excess of 900 trillion US$ annually, at a conservative estimate. The positive removal of dependance on fuel will force a cardinal change in transport systems to air and sea mainly and thereby eliminate overland vehicular traffic on road & rail and its concomitant expense on infrastructure. Humanity can stay anywhere in freedom and remove completely the practice of centralized living operations that create ghettos which reduce the living standards of health, ease and comfort all humanity is entitled to, thus establishing the principle of VASUDAIVA KUTUMBHAKAM in Sanskrit. 

It is a closed loop motor cum DC generator or AC alternator that can run any electrical load, depending on its variable mechanical configuration. The same regenerative circuit design can be constructed in a range of sizes to operate loads from as low as 100 watts to high as 1000 Megawatts, in a single and/or multiple unit configurations." [6]

To summarize and reiterate, a doorway to freedom is captured in the following points with the hope that these words may now carry a deeper meaning and warrant a heightened sense of urgency in the reader:

Going forward it is an open challenge for the "one people", in the persistent pursuit of truth, to embrace, preserve and wisely apply this foundational knowledge and "assume among the powers of the earth the separate and equal station to which the Laws of Nature and Nature's God entitle them".

7. References